Music moves, heals, and inspires us.
Enjoy this beautiful New Year’s song by a wonderfully creative group of artists.
Many thanks to the writer/producer of this song, Michael A. Levine, who also composed for: science fiction series Siren on Freeform, for George Lucas-produced Star Wars Detours animated parody, and for Jerry Bruckheimer/CBS dramas Cold Case and Close To Home for which he received 8 ASCAP awards. He scored films: Landfill Harmonic & The Makeover, and wrote the theme song for Resident Evil 7 Biohazard and closing credits song, Running, sung by Roberta Flack for the documentary feature 3100: Run and Become.
Levine produced, with Michael Wolff, the songs for the Nickelodeon TV preteen comedy series, The Naked Brothers Band. Levine also wrote “Gimme a Break”, the Kit Kat jingle, named one of the 12 greatest jingles by MSN in 2013.
Levine was also a Governor of the music branch of the Television Academy (Emmys).
With COVID-19 changing the economy, more people are becoming entrepreneurs. Let us be aware that creating your own business requires a connection between spirituality and entrepreneurship. How does that work? The first element is the business side of the endeavor and its bottom line, otherwise known as ‘show me the money.’ The second motivation is self-fulfillment. Some refer to this element of entrepreneurship as ‘personal satisfaction.’ But the core of the vague term ‘personal satisfaction’ is what is best described as a spiritual sense of purpose. This spirituality is sometimes linked to one’s particular faith tradition, but is not necessarily so. Rather, there is a commonality in this spiritual sense of something greater than ourselves that translates across the boundaries of specific religions. Most importantly, there is tremendous power where this spirituality and business overlap.
Chattanooga’s Hadassah chapter asked me to address antisemitism with Michael Dzik, Exec. Director of the Jewish Federation and Chattanooga’s Mayor Andy Berke. Here is my Nov. 15, 2020 presentation.
Antisemitism goes back long before the term wascoined by a German historian in 1781. Violent attacks and expulsions of Jewish communities span centuries. The Babylonians exiled Jews from Zion, the earliest use of the term, into Middle Eastern and Mediterranean regions. The Romans forced Jews into Europe. Blamed for causing the Black Plague, Jews were driven out of England, France, Germany, and Italy. They fled to Eastern Europe but experienced violent pogroms and isolation into The Pale. Throughout it all, the elements of antisemitism rarely changed.
For example, the Blood Libel dates as far back as the Temple in Jerusalem with claims that Jews sacrificed Greeks. It reappeared in the Middle Ages when an English cult announced that Passover Seder wine was actually Christian blood. Centuries later, a mob destroyed a synagogue in Damascus for this blood libel. As recently as 1928 in New York, Jews were accused of kidnapping and ritually killing a young girl.
The American Diversity Report (ADR), an award-winning digital multimedia platform, offered a virtual Town Hall featuring a distinguished panel of experts to discuss the future of diversity, equity and inclusion (DEI) in education and employment amid COVID-19. We thank the many donors who made this event and ADR’s next year possible. CLICK to see List of ADR DONORS
“For 15 years, ADR’s dozens of writers from around the U.S. and the world have provided Inspiration, Instruction, and Innovation expertise. We recognize that COVID-19 requires an innovative approach to Diversity, Equity Inclusion,” said Deborah Levine, ADR’s Editor-in-Chief and award-winning author of 15 books.
Deborah Levine, Editor-in-Chief of the American Diversity Report, and her15 books have been honored with the 2020 International BOOKS FOR PEACE award. The award was born from a project of a group of associations with the aim of enhancing the books (through a literary competition), featuring culture, people, sport, art, dealing with the topics of Peace in the round, not only between peoples, but of peoples: such as gender-based violence, bullying, racial and religious discrimination, social and cultural integration.
Today, in it’s 4th year, the international alliances have expanded to include:
IODHR: International Organization for Democracy and Human Rights – Norway
INSPAD – Institute of Peace and Development – Pakistan and European Union
INTERNATIONAL HUMAN RIGHTS COMMISSION – European Union
AFRICAN NGOs DEVELOPMENT NETWORK – Africa
GLOBAL CAMPAIGN TO END CHILD MARRIAGE
MY BODY IS MY BODY – United Kingdom and USA
FAAVM – Federal association for the Advancement of Visible Minorities – Canada
IHRMWORLD – International Human Rights Movement – United Kingdom
NHRF – NATIONAL HUMAN RIGHTS AND HUMAN FEDERATION – India
FUNVIC – FUNDACAO UNIVERSIDARIA VIDA CRISTA – Brazil
INTERNATIONAL HUMAN RIGHTS ORGANIZATION
MUNDIAL DE EDUCACION PARLIAMENT
INTERNATIONAL CENTER FOR DIPLOMATIC STUDIES- Norway
NAIFA MARUF FOUNDATION – Bangladesh
SOCIETY FOR GENDER EQUALITY, EDUCATIONAL, ADVANCEMENT & STRUGGLES – Nigeria
When my family moved to America from British Bermuda, I was still in elementary school, having completed first form, the equivalent of first grade, at the Bermuda High School (BHS) for Girls. Uniform and uniformed, I marched in step with the other girls, just as my mother had done through her entire schooling at BHS. Yes, I did stand out as the only Jewish girl in the school, or anywhere on the island. But generations of my family were well known on the island, so the singularity was tolerable. Inserted into a New York City suburb, I was delighted to find that this particular oddity was completely irrelevant. For better or worse, I still stuck out and a confidence crisis set in.
Some have called our “Me & Us First” politics as nationalism but I prefer to apply the label ‘tribalism’. In this COVID-19 environment, racial lines, regional preferences, current events and heavy political advertising, are not shaping public opinion as much as the identity of a specific community and the resonance of a leader to that community. Communities are built on religious and ethnic values, family preferences, housing patterns, and health habits. Their political choices have always been shaped by those cultural traits. With the economic fallout and the growing disparities in jobs and education, politics will become a complex mix of leadership styles that symbolize communities along with the body language, word choice, and facial expressions that resonate specific communities. Policy positions and biographical details will be less relevant as they are filtered through the lens of each group.
The ADR Black-Jewish Dialogues began in the summer 2020 and quickly went global. The virtual dialogues are held from 4-5:00pm ET on the 2nd Sunday of each month.
CLICK on video to hear the presentation by Deborah Levine for Chattanooga’s Mizpah Synagogue that initiated the ongoing dialogues. Hear the video and see excerpts of the transcript.
Scroll down for recent Dialogues and REGISTER to join us and receive the Zoom link.
TRANSCRIPT EXCERPTS: It’s a true challenge to talk about issues involving African Americans and Jews in these turbulent times. The murder of George Floyd and COVID-19 have put a spotlight not just on monuments and law enforcement, but also on festering issues of economic, social and healthcare inequities. The issues echo the 1960s civil rights era but with the internet, terminology, quotes, memes and comments are constantly morphing. And spreading. Two weeks ago, a Black-Jewish woman messaged me, worried about how the words of Louis Farrakhan were being blending with those of local White Supremacists. (See Farrakhan) Will the words of our nonviolent sixties icons, James Baldwin and Martin Luther King Jr., successfully counteract this trend? I hope that celebrating the life of the civil rights icon Rep. John Lewis will re-emphasize the impact of non-violent activism. (See John Lewis)
My musical neurocommunication with Ravi Shankar ended with his deep bow. The burst of applause was startling after the stillness, as was the quick dash of movement to the bathrooms. I turned to Cousin Sam, thanked him, and started to put on my coat. Sam didn’t move, ”We should stay for the next act.” I whined at that, “I’m tired and it’s a long schlep back to campus on the bus.” “Trust me. We should stay,” he said softly, but firmly. And so, mildly kvetching (complaining in Yiddish), I was still seated when the curtain re-opened.