In a recent article in The New York Times, Hadis Lessani, a high school student living in Kabul, Afghanistan said this about finding a place free from harassment because of her makeup, Western clothing and chatting publicly with young men: “This cafe is the only place where I can relax and feel free.”
You see, trendy cafes like The Simple Cafe have sprung up across Kabul in the past few years as sanctuaries for women in an Islamic culture that still dictates how they should dress and interact with men. These restrictions endured years after tradition banned girls’ education, confined women to their homes and forced them to wear burqas in public.
Reprinted honor of Madeleine Albright turning 82-years old
Former Secretary of State Madeleine Albright is a petite woman who can fill large university auditorium with her presence. These days, Dr. Albright teaches, lectures and writes. She frequently speaks to university audiences land enjoys telling young people that they can be anything they want to be with hard work. Her audiences listen enthusiastically and a recent crowd at the University of Tennessee at Chattanooga was no exception. A packed house and 2 overflow rooms with video feeds were arranged for the presentation by our 64th Secretary of State. She was the highest ranking woman in government from 1997-2001 and the first female Secretary of State.
A reality of Cameroon, the country fondly referred to as “Africa in miniature”, “the land of milk and honey”, the most peaceful country.
Camaroon English Speakers
Former Southern Cameroon (Northwest & Southwest regions of Cameroon) is considered a minority group in Cameroon. Approximately 20% of the population (5 Million) of Cameroon are from and reside in these two English-speaking regions. This minority population has been marginalized both in public institutions and state positions. The feeling of marginalization started developing and growing among the anglophone population, when the 1961 Federal Constitution was changed by President Ahidjo in 1972; changing the status of Cameroon from the Federal Republic, to the United Republic of Cameroon. The sentiment started to develop among the anglophone population that the francophone population was better represented politically, economically and socially. This fueled claims of self-determination within the Anglophone population. (ICG 02/08/2017).
This feeling of marginalization has been justified over the past years, where official documents are mostly released only in French. There was infiltration of English common law system practiced in the English speaking parts of Cameroon and infiltration of the Anglo-Saxon system of education practiced in the English speaking regions of Cameroon with the French system of education. Worst of all, French speaking teachers who can barely say “good morning” in English, were sent to teach major subjects in Anglo-Saxon schools in the English speaking regions of Cameroon. This has made the Anglophone population feel that their culture and identity is being assimilated and wiped out.
(The Bermuda Jews History Series was originally published in The Bermudian Magazine)
In the 1990s, I made my first trip to Bermuda in fifteen years. My family, once the mainstay of Bermuda Jews, were long gone from the island. The first whiff of salty sea air hasn’t changed but the airport is a jumble of construction. A short jog across the tarmac should end in a hushed wait for the appearance of a customs agent, sitting patiently on the dark wood furniture of the terminal’s old-fashioned waiting room. Today, official greeters wave us through a temporary cordoned maze to a terminal with a second story, a food court, and customs agents encased in glass booths. An electronically-enhanced steel band strikes an earnest rendition of “Island in the Sun” where a portrait of a young Queen Elizabeth once hung.
The first day of the year in the lunar calendar is to many Chinese, Koreans, and Vietnamese who live outside their home countries, the most important festival of the new year that they celebrate. Other Asian ethnic groups may join the festivity in their neighborhoods even though they observe their owe New Year days. For example, the Thais honor their Songkran (Water Festival) in April or the Gujaratis celebrate theirs the day before the Asian Indian Diwali (the Festival of Lights) in late October or early November. As for the Japanese and Filipinos, they choose to observe the Gregorian New Year. With this festive day around the corner, let’s look at some of the New Year traditions of Chinese, Koreans, and Vietnamese.
Global Leadership today: The modern workplace brims with activity as people dart from meeting to meeting. Sometimes our communication is too brief. At times our messages are not well thought out. Even when the communication is crystal clear, the message can get lost in a wave of workload. But because our organizations tend to rely on best practices, people have a common frame-of-reference when there are misunderstandings. Best practices are a common denominator that allow us to understand and predict behavior, and serve as “true north” as we navigate the complexity of modern organizational life.
As organizations expand internationally and multi-cultural communications between employees, vendors, suppliers, and customers become more frequent, we are finding that the common denominator of best practices begins to unravel. And once we can no longer fall back on best practices, our inner compass can go haywire.
When I arrived at Chattanooga’s Second Missionary Baptist Church, A true Southern gentleman, Pastor Paul McDaniel, met me personally met at the door. Born in Rock Hill, South Carolina, Pastor McDaniel has been part of the Southern landscape and its African American community for most of his life. After attending Morehouse College in Atlanta, he received a Masters of Divinity degree from Colgate-Rochester Divinity School and a Masters of Arts degree from the University of Rochester in New York. A Chattanooga resident since 1966, Rev. McDaniel stepped down from his post at the Second Missionary Baptist Church after almost 50 years of service. A larger-than-life figure in the community, I share our conversation in his honor.
To celebrate my birthday, I addressed a group of Global Scholars at Chattanooga State Community College on the societal trends in this political environemnt through the lens of cultural anthropology. Chattanooga is experiencing major cultural shifts as globalization transforms the South’s demographics. We are very much in need of a new generation with global leadership skills, multicultural expertise, and political involvement.
I used to write about terrorist destructors in the U.S. every spring. My articles began with the domestic terrorism of the Oklahoma City bombing more than twenty years ago on April 19. That’s when I became the community/media liaison for Oklahoma’s Tulsa Jewish Federation. It was shortly after the bombing destroyed the Murrah Building and so many lives were affected. I felt compelled to investigate what led to the deadliest bombing, prior to 9/11, on our native soil. The violent hatred that I saw has not only continued, but has expanded globally, and now, it encompasses the entire year.