Chatting off-topic one day with one of my favorite editors, Deborah Levine,I talkedabout feeling like an outsider at age 7 in my own family. Perhaps she had not discussed her similar feelings before because she embraced the topic and told about similar feelings in her childhood. Deborah told her mom how she believed she belonged to gypsy parents who must have left her on the doorstep.Then without surprise or forethought she asked her mom, “Would you please return me to where I really belong?” Her mom was amused by her hyperactive daughter with the quick mind and tongue.
I then shared with Deborah that I felt I’d been left behind by aliens as part of an intergalactic experiment by my far-away family. This was not as far fetched as you might think when I explain how my father was a scientist working for the government in Radiation Biology. He had security clearances, and this was to explain why he was gone a lot to places he could not speak about upon return. was often on the road to places he could not tell us about.It was also the 1950s when the red-scare atmosphere filled the very air and our television programing the paranoia of the McCarthy era.
We don’t know yet what the future will bring. We never know what the future will bring. Analysts often say it’s a mistake to predict the future by extrapolating the trends of the past. The world is too complicated a place. With the current pandemic, it’s been “up jump the Devil.” But never in our lifetimes has a Devil occupied the White House. Will we forget an important lesson we should have learned—that Evil exists, and walks among us? I’ve said for years that many people believe in good, but deny that evil exists also. Yet there can be no good without evil.
In the 1960s, sociologist Harold Garfinkel founded a new field of inquiry called ethnomethodology. As such, Garfinkel uses the term indexing to describe how we depend on whatever information and experience we have to make sense of every social context. We call this social cues. For example, when a man in the US meets a person who is wearing a dress and a pair of high heels while carrying a lady’s purse, the man instantly concludes that this is a woman and therefore will instantaneously interact with this person according to the social etiquette between a man and a woman.
Garfinkel calls such mental exercise indexing. When we are unaware of social cues because we have not had interaction with members of a particular social group, we would depend on the common information available, whether true or not. This is when stereotyping comes into play.
Music moves, heals, and inspires us.
Enjoy this beautiful New Year’s song by a wonderfully creative group of artists.
Many thanks to the writer/producer of this song, Michael A. Levine, who also composed for: science fiction series Siren on Freeform, for George Lucas-produced Star Wars Detours animated parody, and for Jerry Bruckheimer/CBS dramas Cold Case and Close To Home for which he received 8 ASCAP awards. He scored films: Landfill Harmonic & The Makeover, and wrote the theme song for Resident Evil 7 Biohazard and closing credits song, Running, sung by Roberta Flack for the documentary feature 3100: Run and Become.
Levine produced, with Michael Wolff, the songs for the Nickelodeon TV preteen comedy series, The Naked Brothers Band. Levine also wrote “Gimme a Break”, the Kit Kat jingle, named one of the 12 greatest jingles by MSN in 2013.
Levine was also a Governor of the music branch of the Television Academy (Emmys).
Dr. Janét Aizenstros is a signatory with the United Nations Business Action Hub (UNBAH) for the United Nations Global Compact Network. She is an award-winning businesswoman with several leadership awards such as the Top 40 under 40, a recipient of the 2020 WXN Canada’s Most Powerful Women Entrepreneur Award: Top 100, the Stevie® Award winner for Female Entrepreneur of the Year Canada. She also received Employer Of The Year for Canadian Business which ranked her company 12th on Canadian Business ’s 2020 Growth List. Thus, she became the first Black Canadian woman in history to scale a 9-figure organization and sole female founder to be featured on the list.
Dr. Janét Aizenstros is also a member of the Young President’s Organization (YPO), a participant with Concordia Leadership Council and a Global Goodwill Ambassador for the Global Goodwill Ambassadors Foundation.
How does one consider achieving peace while living in a world that is currently confused, polarized and disunited? How do we live in a manner that leads to peaceful cooperation? We have, historically, tried various political and economic systems and yet we, as a society, continue to exist in a seemingly endless downward spiral with only brief peace-like respites. Given our current set of conditions, we can guess where it all leads if a fundamental change doesn’t occur.
It appears that humanity is in need of asking itself certain fundamental questions, such as: Who am I? What is the purpose for my existence? What do I believe in? How should I correctly act towards others?Once we begin to discern answers to these and other questions of value and character can we start to move ourselves and our society towards a more unified and productive direction. A direction that leads us out of ourselves and begins to widen our vision.
This pandemic has affected the world population and we are facing different kinds of problems. But we believe that we will come out much stronger from this crisis. Hence we need to take some steps to ensure that the world becomes a better place for living in post pandemic era. We need to take some steps towards that. Helping others is not only good for them and a good thing to do; it also makes us happier & healthier too. It also helps us to build a strong communities & a society at large. It is not only making money & creating wealth, but also sharing time, energy and ideas.
“The greatness of humanity is not in being human, but in being humane… Change yourself – you are in control.” ~ Mahatma Gandhi
COVID-19 cases are on the rise and it’s upsetting to see the rising number of hospitalizations in so many states. It’s even more upsetting that the White House told Governor Lee to mandate the wearing of masks to head off a likely surge in Tennessee. But it’s downright horrifying that the governor didn’t discuss this publicly. The White House message was only discovered through a records request. Did Governor Lee hope that by hiding it, no one would find out?But we’re at a tell-all moment as the Supreme Court prepares to debate the Affordable Care Act. And there’s no hiding how the rush to affirm Trump’s Court nominee comes just in time to vote the ACA out of existence.
This is an invitation to the Jewish diaspora and the African diaspora to see and hear with their hearts, not their heads, and not even though the lens of religion or traumatic memory of the events that occurred over the past 500 years and beyond.
I have a desire to see us all whole again and embrace the undeniable and long hidden truth of our connectedness.The ancient bloodline between us is speaking and revealing itself.The Native Americans acknowledge this existence of “blood memory”.Native American Storyteller and Journalist, Mary Annette Pember shares the Ojibwe people’s definition of the blood memory in her article published in the Daily Yonder, 16 July 2010. “The Ojibwe understand that blood memory is their ancestral (genetic) connection to their language, songs, spirituality, and teachings.It is the good feeling they experience when they are near these things.”