John T. Pawlikowski, a priest of the Servite Order, is Professor of Social Ethics and Director of the Catholic-Jewish Studies Program at the Catholic Theological Union in Chicago. He served for six years as President of the International Council of Christians & Jews and its Abrahamic Forum and currently holds the title of Honorary Life President. He has authored/edited some fifteen books on Christian-Jewish Relations as well as on social issues such as economic justice, war and peace, and ecological sustainability. He is the former editor of New Theology Review and a member of the editorial board of the Journal for Ecumenical Studies. He is also a founding member of the US Holocaust Memorial Council.
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In a time when racial, political, economic and religious divisions in the United States are increasingly obvious, the people of one southern city, Chattanooga, Tennessee, are attempting, through dialogue, to understand the religious beliefs of one another. On a chilly November Monday evening a group of over fifty people gathered at a Hindu temple for the Sixth Interfaith Panel Discussion. The attendees and panelists were ordinary people, with extra-ordinary beliefs concerning the value of gaining knowledge and understanding of the faith traditions of one another.
It’s 1959. I’m a Southern religious teenage girl raised on the fire and brimstone of the Baptist Church. My boyfriend is a second generation Italian Catholic. My mother, recently divorced from my step-father, transforms from a “Betty Crocker’ housewife into a bird set free from a gilded cage. This turn of events leads to her elopement with one of her many men friends to Elkton, Maryland. Butch and I go along as witnesses. After spending the night in her Buick at the A&P parking lot, waiting for the courthouse to open, we finally walk out of the wide court doors—married—all four of us. Mom and Sal drive off to Florida, I move in with a girlfriend and Butch goes back to his home, as if nothing stupendous happened.
The holiday season for the Hindu Community all over the world is marked by the ‘The Fesitival of Lights’- Devali. The myth and story of Devali lies the significance of the victory of good over evil; and it is with each Devali and the lights that illuminate our homes and hearts, that this simple truth finds new reason and hope. From darkness unto light — the light that empowers us to commit ourselves to good deeds, that which brings us closer to divinity. During Devali, lights illuminate every corner of India and the scent of incense sticks hangs in the air, mingled with the sounds of fire-crackers, joy, togetherness and hope.
Two events taking place in one venue occurred in the community of Plymouth, MN on Friday, July 10, 2015. As Muslims are witnessing the last few days of the fasting month of Ramadan, an “Interfaith Iftar”, or fast-breaking meal, and a “Night of Power” event joined forces to host 300 people, a mix of different faiths, ages and backgrounds, in the heart of the local mosque, North West Islamic Community Center (NWICC).
Religion today provides more sensational headlines and political debate topics; more inspiration to make a difference and more despair about the future than it has in decades. Few issues are more emotional than religion and few issues are more relevant today to peace and prosperity. Are faithful followers ready to confront the challenge of religious pluralism? Can we find ways to come together for the sake of our communities? Yes, I’ve learned that it’s possible, but only if we “Harmonize NOT Homogenize.” Here’s how I discovered that truism, and why I’m choosing to share my story now.
In 2008, Rachel Osikoya responded from the United Kingdom (UK) to the question, “Will Religious Diversity increase as a focus for diversity professionals?” She followed up with a 2015 perspective. Read both responses side-by-side…
2008 RESPONSE: I would say that multifaith diversity is already just as important as other elements of diversity. When looking at diversity and inclusion in the UK religion and belief are always a factor. Most large corporates in the UK have multifaith rooms or quiet rooms for prayer and contemplation. There are also a number of independent organisations that are available to help companies understand best practice on how to deal with workplace multifaith issues.
“A Third Way” conference, small but fervent in participation, was recently held in Chattanooga, TN. The main point and goal of the conference was this: How do we have a strong Christian identity that is also benevolent to others? So many times “tolerance” goes along with a weak identity, weak loyalty to a tradition. On the other hand, people who are really strong in their beliefs can sometimes behave in hostile ways (or perceived hostile ways) to outsiders. The idea for the conference was that there was a “third way”—a way to have a strong identity that is generous and benevolent to outsiders.
Despite an increase in lawsuits related to religious expression and workplace discrimination, religious diversity is an area of Diversity & Inclusion often missing from leadership development. The silence is due to lack of exposure and to fear, perhaps well-founded, that religious diversity training may actually increase animosity in the workplace, rather than build bridges. Given the recent Supreme Court ruling sanctioning public prayer as an American tradition, a tradition that has often been Christian, the role of diverse religions in the US is increasingly murky and contentious.