Category Archives: Inclusion

Diversity and Inclusion

What Makes Someone Latinx? Part 2 – by Susana Rinderle, Addy Chulef

Intersectionality in 2020

Camila and Susana are two Latinx professional women.  Also, they are not Latinx – there is more to them than meets the eye or ear.  Camila grew up in Buenos Aires with an Argentinian mom and a Guatemalan dad, but as the Jewish granddaughter of European immigrants, she feels most connected to Israel.  Susana is biologically White, but as a fluent Spanish speaker with decades of close ties to Mexico, and cultural comfort with Latinos, she often passes as Latinx.

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A New Year’s Legacy Check for Men – by Terry Howard

Hey fellas, years from now with your legacy in mind, how do you think you’d respond to your granddaughter or niece who asks, “Grandpa, what did you do personally to make the world and workplace better for me and women in general?” Jot down your answer to this question along with a few New Year’s resolutions, ones that you can do, and put them aside for now. 

Go ahead, we’ll wait.

Let’s look at the challenges that lie ahead when it comes to fostering a more gender inclusive world. But in somewhat a departure from the norm, I’ve decided to talk to those on the seldom mentioned other side of the word gender…men!

So guys, here’s a list of questions for a deeper analysis and reflection. If you are a white male, man of color (Asian, Latino, African American) or gay male, answer these from your worldview or personal experiences:

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How to End the Generation War – by Simma Lieberman

I’ve been facilitating cross-generational dialogues for over ten years. I started them because I was tired of one-dimensional conversations filled with bias and wrong assumptions about people who were older or younger. After the first three sessions, it was clear to me that we have a lot to learn from each other. Cross-generational mentoring became an integral part of my inclusive leadership coaching process

People who participate in my cross-generation dialogues are always surprised at the connections they make with people a lot younger or a lot older. They find new ways to collaborate as whole people with multiple identities.

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Transgender Jews: An Intersectional Study Part 1 – by R. A. Crevoshay

At the tender age of 70, I have come out to the world as a transgender woman. Plagued by intractable anxiety and preoccupied with all things feminine I was surprised by the inescapable  intersectionality conferred upon me involuntarily – that not only am I transgender, but I am a transgender Jew.

Judaism always seemed the right fit for me. Its implicit refutation of our dominant theology appealed to me. Personified by modern folk heroes like Einstein, Dylan (Zimmerman), and Koufax, it seduced me with inspiration. With teleological certitude Jewish Messianism offers the promise of a just revolution in our time and a profound endorsement of the counter-cultural impulse. It encouraged our rage against Nazis. It made us as one with all of America’s rejected minorities from the original Native Americans to the most recently-arrived Syrian refugees.

I embrace this rare classification with enthusiasm. I’ve discovered that transgender Jewry features an elite element that could not possibly include me. Or could it?

Continue reading Transgender Jews: An Intersectional Study Part 1 – by R. A. Crevoshay

Diversity and Speech Part 8: Managing Diversity – by Carlos E. Cortés

This is the eighth in a series of columns based on my research as a former fellow of the University of California National Center for Free Speech and Civic Engagement.   In these columns I have discussed what I call the diversity movement — the composite of individual, group, and organizational efforts to reduce societal inequities that penalize people because of their actual or perceived membership in certain social groups.   In particular I have focused on the intersection of diversity and speech. 

After analyzing the past half century of the diversity movement, I concluded that the movement actually consists of four separate but intersecting diversity strands: intercultural; equity and inclusion; critical theory; and managing diversity.  My past columns have sketched the parameters of the first three strands.  In this column I will focus on the fourth strand, managing diversity.

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Diversity Mission: Minority Legal Firm Incubator – By Mauricio Velásquez

When people talk about “Diversity and Inclusion Best Practices in the legal profession” we hear a lot of the same things over and over again.  Well, I have come across a first, a truly innovative Diversity, Equity, and Inclusion leading best practice.  You heard it from me first, right here, right now.

Harrity is the nation’s leading patent preparation and prosecution firm specializing in the electrical and mechanical technology areas, and is considered a Go-To firm for the Patent 300. Harrity recently launched its first Minority Firm Incubator program to help train, develop, and launch minority-owned patent law firms. This paid program is an integral part of the firm’s ongoing diversity initiative to recruit, retain, and advance attorneys who will contribute to the increasing diversity of the patent field.

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Our Gift of Harriet – by Terry Howard

Stan on Harriet

His name is Stan Maclin. He lives in Harrisonburg, Virginia, having moved there 20 years ago. He is the founder and curator of the Harriet Tubman Cultural Center in that city.

It should come as no surprise then that Maclin’s Center has garnered national attention and many phone calls ignited by the recently released movie “Harriett,” the story of Harriett Tubman who single handedly made many forays deep into the south to free slaves.

When asked why he started the Center, in words that undoubtedly flowed from his mouth hundreds of times over the years, Maclin said that he wanted to open a place where African Americans can learn about their history, identity, and culture. He wanted to be able the educate future generations so that history does not repeat itself.

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Diversity and Speech Part 7: Critical Theory – by Carlos E. Cortés    

This is the seventh in a series of columns based on my research as a former fellow of the University of California National Center for Free Speech and Civic Engagement.   In these columns I have discussed what I call the diversity movement — the composite of the myriad individual, group, and organizational efforts to reduce societal inequities that penalize people because of their actual or perceived membership in certain social groups.   In particular I have focused on the various issues raised  concerning language and the exercise of speech. 

In the past two columns I compared two threads of that diversity movement: intercultural diversity and equity-and-inclusion diversity.   For the most part interculturalists emphasize voluntary speech restraint through the development of intergroup understanding.  In contrast, while they often draw upon interculturalist principles, some inclusionists are more willing to pursue direct speech restraints, such as through regulations.  When it comes to the third strand of the diversity movement, critical theory, its advocates tend to take an even stronger position in support of  the direct restraint of speech, including through laws and codes.   

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“Whitening” me? – by Terry Howard

In one of his legendary “folks, let’s not air our dirty laundry” features, Pulitzer Prize winning columnist Leonard Pitts began a recent column, “Blacks, too, judge each other by the color of their skin. How sick is that?” with this loaded old folk saying: 

“If you’re white, you’re all right. If you’re brown, stick around. If you’re black, get back.”

Now the funny – well, no, maybe not always so funny – thing is that every now and then someone will put something out that makes you reflect on your own experience relative to that issue. And that old saying from my past is one.

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Hug seen around the world – by Elwood Watson

It was the hug  felt and seen around the world. Depending upon their outlook on the situation at hand, different individuals responded differently to the gesture. I am referring to the hug that was delivered to murderer Amber Guyger by Brandt Jean, the brother of slain victim, Botham Jean. As most people who closely followed the case were aware of, Guyger, a Dallas police officer was found guilty by a multi-racial jury and sentenced to a decade in prison.

The fact that she even found guilt sent shock waves throughout much of the Black community and likely the larger society as well, if we are being honest about it. Generally speaking, police, in particular White police officers who shoot and murder Black people, even those Black men and women that are unarmed and pose no direct threat to the officer in question , are often given the benefit of the doubt and exonerated by many juries and the legal system at large. Thus, surprisingly and justifiably, there was a kernel of justice in the verdict that was rendered. The reason I state that some small degree of fairness occurred is due to the fact that in spite of being convicted Guyger’s sentence was considerably lenient given the crime. Moreover, she will be eligible for parole in 2024. A minute modicum of justice indeed.

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