There is much confusion today between affirmative action, which is under threat by lawsuits in the U.S. Supreme Court, and Diversity, Equity Inclusion and Accessibility (DEIA), which is under no such threat, as long as practitioners stay away from race-based quotas and preferences. How can we educate the field about this?
The Supreme Court cases involve allegations by some Asian-American groups that their applicants should be admitted to prestigious colleges like Harvard at a higher rate because other applicants like African-Americans are given a preference. One should bear in mind that Asian-American students are already enrolled in such colleges at a rate far exceeding their presence in the American population, so these cases are not about proportional representation, or a “student body that looks like America.” In some cases, such as the University of California at Berkeley, the undergraduate enrollment is about 48% Asian-American. So these cases involve an extreme form of a desire for merit-based judgments by gate holders.
Carlos: Last year I wrote a column about the tribulations of Growing up Bi-Religious in our religiously-mixed household in Kansas City, Missouri: Dad a Catholic with a Mexican immigrant father –Mom, a Reform Jew with a Ukrainian immigrant father and an Austrian immigrant mother. I had to deal with family conflict and I avoided mentioning my religious background to parents when I picked up my dates.But your experience was so different. Continue reading Diversity and Speech #33: Bi-Religious – by Carlos Cortés, Gary Cortés→
Here’s my question to the men who are about to read this piece:
Based on what you know for sure, or have been fed by the media about her, if you were to find yourself seated next to Nancy Pelosi on a five-hour cross country plane ride and initiated the conversation, what would you talk about, avoid talking about and why?
So how about I give you, say, one minute to absorb and craft your answer to that question. Go ahead. No, wait, on second thought hold off on your answer until the end of this narrative.
To understand the ocean
I would have to lie
on the sand and
let it scratch my skin
until it was smooth
then I would bury my arms
and let the sandweight
take my bones and
knit my flesh to itself
my legs would grow holes
and turn inside out
my chest would sink in
to the deep moist layer
where treasures are kept
my ears would dissolve
and say hello to my eyes
my nose, curious at the change
would scent danger
then wonder when
the fog would come
from across the world
when the tides would visit
and offer me to the moon
when I would wash from the shore
blink with my big new eyes
at the waves
my tender gills
learning to breathe
once more
a creature
in a new kind of school
The rains across the ridge never rest, a ceaseless and fine mist descending from a gray dissolution of bruised clouds.
The sun in my valley rises and sets, and the rains come to the valley and then go, but the rains across the ridge never rest.
My valley is cold, and warm, and hot in seasonal turns.
I pull my breast close to the winter flames, fire shadows dance on the walls of the forest cathedral, the burning savor of split and dried hickory, the back of my warmest coat cold to the touch
The spring sun unfastens my coat, and the trees in the valley evince their early green and gold.
I recline in summer shade and pray for a breath of breeze.
Autumn answers my prayers, the leaves again turn gold, and crimson, then sere.
The trees across the ridge never vary, perennially passionless, colorless, and insipid, and the rains on the other side of the ridge never rest.
As a boy I scaled the crest and peered over the ridge and into the restless rains, and I saw dark figures and shadows dancing in the hollow.
Their patterns were strange, and I was afraid.
On the summit, I read the Scriptures, and the prophets chastised me for my climb and for my ignorance.
They told me I was unprepared, so I returned to my valley.
As I aged, I longed for the rains across the ridge, and the company of shadows and dark figures that I witnessed as a boy.
At night, mists began to fall softly on my roof and lull me to sleep, and the now-familiar shadows and figures invite me to dance.
Today I lace my tired boots and pull my slouch hat low across my brow and again scale the ridge.
I know shadows and figures wait for me there, and I long to join their dance, and I am not afraid.
Grandfather lives with eleven cats in a small house with a roof of red ceramic tiles in a piney forest in the Bohemian Highlands of Czechoslovakia.
The names of the cats are painted on the sides of their dishes: Pirate and Irsko, Kůku and her sister Luna, Kázi and Quinn, Honza, Nely, Arra, Zlatka, and Little Čiča,
Every three days, Grandfather puts on his boots and goes into the woods to hunt for mushrooms. His father and his father’s father taught him how to look for them, hiding among the roots of trees or under logs. He looks out of the corners of his eyes and walks on his toes so the mushrooms don’t hear his clumsy human self-thumping, for they would hide.
The eleven cats sit at the windows and wait for him, whispering among themselves in the language of whisker quivers, ear twitches, and tail flicks. They aren’t allowed to go outside because they will eat baby birds.
When Grandfather returns, he places most mushrooms to dry on a plank. Cats meow at his feet. He slices the rest and puts them in a pot of water with salt, caraway seeds, a little butterfat, and an egg he stole from the chicken.
While he cooks, eleven cats rub themselves against Grandfather’s legs, and cry.
“Wait a minute, you damn cats!” He spoons out the mushroom stew into their cat dishes and gives himself a good portion.
That Saturday at 5 AM, Grandfather puts two baskets filled with dried wild mushrooms on his bicycle. He tells the cats “Behave yourselves.” He rides into the nearby town to sell the mushrooms in the marketplace.
Eleven cats sit at the windows and wish him success because they know that if he sells the mushrooms he can buy food for himself, and them.
Because it is a long ride, Grandfather stays for two days with his daughter, who lives in the town with her husband, two children, two dogs, and a goat in the backyard.
In the house in the forest, when the sun is up, the cats go outside through a secret cat door. They go to a shed hidden in the woods. In the shed is a keg of beer. The cats take down little beer mugs from a long, low shelf and fill up their mugs with delicious beer they have brewed themselves from hops grown in a clearing in the forest.
They drink and drink and laugh and tell each other lies about birds and mice they have caught and the sex they have had.
They drink and drink some more for two days and two nights, then go back to the house and run around. Cups and knickknacks fall off the shelves and break. They throw up and pee in the corners. They empty the small refrigerator of salami and chicken cutlets.
Eleven cats fall asleep and snore.
Grandfather comes home at dusk with money from selling the mushrooms.
He can smell rancid beer from a ways away and he knows that once again, those damn cats have been drinking and left the house in a mess!
Grandfather puts the bike away out of the rain, and hangs the baskets on a hook. He goes into the house where he sees eleven drunk cats with their feet in the air; their tails hanging over counters; their mouths open and drooling, leaves in their fur and spiderwebs on their whiskers.
Grandfather slams the door and eleven cats jump to their feet and puff themselves out. Grandfather yells: “JežíšiMarjáJosefe! You damn cats! How many times have I told you to keep your drinking in the shed? You think I don’t know! You are the most disgusting awful mangy cats in the world and I should throw you out into the cold piney forest to be eaten by weasels!”
Grandfather gets a broom and waves it at the cats. He rages and swats the walls and stomps around.
Eleven cats look at Grandfather with their eyes wide and their fur settling down. They smile cat smiles and jump off the counter or chair or table or shelves or bread box or refrigerator and run around jumping and leaping, trying to trip Grandfather.
Grandfather waves the broom and swats Kazi, the big ginger, and Honza, the fluffy tuxedo… but not too hard.
Grandfather gets tired because he has ridden his bike for two hours. He is not young anymore. He uprights a chair and slowly sits down and sighs.
The cats, who have been hiding under the sink, the stove, the sofa, and in the pantry, slither close to the chair and rub themselves against Grandfather’s legs. They meow for dinner.
Grandfather looks down and pets the cats and says, “I don’t know why I keep you around. You are nothing but trouble trouble trouble. This time you broke the little porcelain shepherd girl my daughter gave me. You are very lucky that I hate it. Very very lucky. Damn cats. Now you just wait for dinner!”
Grandfather gets the broom and a dustpan and sweeps up the broken pieces of knickknacks. Then he takes out some delicacies he purchased in the town market. He takes his time, carefully measuring out portions for eleven cats into eleven bowls.
.
Grandfather’s dinner is sandwiches his daughter made for him. He takes a bottle of beer from the refrigerator that the cats didn’t open (because then they would really be in trouble!).
After dinner he goes and sits on the porch to smoke his pipe and think about where he can go mushroom hunting tomorrow.
After dinner, Grandfather’s cats clean their little faces and lick off the leaves and spiderwebs. Pirate and Irsko, Kůku and her sister Luna, Kázi and Quinn, Honza, Nely, Arra, Zlatka, and Little Čiča pile in a big chair—a large furry orange, black, brown, white, gray, and striped pile—fall asleep and dream of catching birds in the forest.
____________________________________________________________________________________________________ Image Credit: Artwork for the story-poem created by Rhea Ewing
Most public surveys about free speech and the First Amendment go something like this.
“Do you believe in the idea of free speech?” Overwhelmingly yes.
“Should group slurs be allowed?” Overwhelmingly no..
“Do you support the First Amendment?” Overwhelmingly yes.
“Should hate speech be permitted?” Overwhelmingly no.
What gives? Aren’t these positions inconsistent? Yes, in the abstract or in the arcane world of constitutional interpretation. No, in the walk-around world where most people reside. Turns out most people like the idea of being protected from government interference with their use of speech. But they also like it when governments and private entities step in to mute certain categories of speech, categories that they might consider harmful, divisive, offensive, or misleading. The problem is that people do not agree on which speech categories should be banned. One person’s sense of truth telling is another person’s sense of disinformation.
I was a bit put off when I first heard the term “adulting”, the traditional noun turned into a verb. It sounded like an excuse young people were using to buy themselves more time to step up to the demands of being a “grownup.” I grew tired of hearing how hard adulting is. I briefly had the same mindset as the other old guy who complained about the “Peter Pan Syndrome” of today’s youth in a TikTok video which set off the viral “OK Boomer” retort on Instagram and other social media. Since I was still somewhat indoctrinated in traditional views of human development, “adulthood” was a landing place after certain basic criteria were met. One’s chronological age plus official legal status as an adult was usually enough to claim it, maybe with a modicum of independence thrown in.
In early May of 2022, I noticed a couple of protestors yelling at the downtown traffic on my drive home. Ironically, I believe I was on my way home from grabbing boba with some friends to commemorate the end of our junior year of college. I was unable to make out what their signs or chants depicted nor did I have much interest. It wasn’t until a few hours later when my father texted me a link to a news story covering what would be known as the beginning of worldwide heartbreak: the leaked draft of the Supreme Court majority decision in Dobbs v. Jackson Women’s Health Organization (2022) that would explicitly overturn the 1973 Roe v. Wade ruling.
Gender diversity in social media has become a major problem in modern society because social media reinforces the notion of stereotypes. Social media influences user’s perception by not pressing the importance and the need for a resolution of these gender related issues. The problems surrounding gender diversity is that it’s corrupting individual’s minds and perceptions by sending out specific messages to encourage users to think a certain way. This is a current and relevant problem that I see every day on social media platforms such as Twitter, Instagram, and Facebook.
