It was a pleasure and an honor to have a zoom call last week with Yuri Bova, the Mayor of Trostyanets, a Ukrainian city just 20 miles from the Russian border. He and I met when he came to Chattanooga to talk with Mayor Kelly and attend a reception for him coordinated by Sister Cities. We became friends and when he asked to chat and update me, I was thrilled.
Yuri explained how many Ukrainian children are orphans, they lost their parents when Russia invaded. They would deeply appreciate our support so that they wouldn’t feel alone. What might school children in Chattanooga do to develop connections and inspire hope for the coming year? We discussed logistics and our focus turned to the creation of short videos. These videos would be in English and uploaded to YouTube. The links could be sent to me and I’d share them with Mayor Bova’s staff. Then, they could be accessed by television stations in Trostyanets and be given translated subtitles. This would allow the videos to be shared across Trostyanets, and perhaps across all of the Ukraine.
SAMPLE VIDEO:
Please use the contact form to paste your YouTube video links to me.
On December 21, 2025, The Harvard Crimson published an article reporting that the Harvard Salient’s board of directors suspended the conservative student magazine in October 2025 due to racist and anti-Semitic rhetoric. In addition, a Harvard Salient author claimed, “Germany belongs to the Germans, France to the French, Britain to the British, America to the Americans.” When confronted with evidence that this statement echoed Adolf Hitler’s 1939 speech, the author defended himself by citing ignorance. This incident showcases the use of patriotism as a veneer for alt-right nationalism, recalling Samuel Johnson’s 1775 assertion that “Patriotism is the last refuge of a scoundrel.” While this does not necessarily label the young writer as a scoundrel, the situation raises important questions about who defines national identity and underscores the need to differentiate nationalism from far-right or white nationalist movements.
I don’t believe in New Year’s Resolutions, which makes it ironic that I’m writing for this particular feature of the ADR website. But I DO believe in setting intentions, and following them up with focused, purposeful action, and the start of the year is a great time to do that.
As an activist, author and educator, these intentions guide how I show up in the world in line with my values of integrity, empowerment, transparency and equality and my commitment to community as we fight oppression together. That said, here are my intentions for the coming year.
Why Your AI Models Are Living in the Matrix (And How RIG Gets Them Out)
[RIG = Retrieval Interleaved Generation using LLM]
Ever wonder why that AI model that was exceptional and genuinely intuitive six months ago is now increasingly making questionable decisions? Welcome to the Matrix.
AI Decay of Search Engines/News Feeds. You search for the best phone this year, but the top results are from 2022! The search suggestions show models that are now discontinued! And the news feed keeps showing you articles about topics you read three (3) months ago, but doesn’t show the major breaking news happening today.
A CEO’s Journey Back to Restorative Leadership
A Case Study
Abstract
This case study explores how TGTHR, a Boulder, Colorado-based non-profit working to end youth homelessness, navigated a period of acute organizational crisis through restorative leadership and courageous self-awareness at the executive level. Rather than offering a traditional turnaround narrative, the story highlights the CEO’s willingness to lead vulnerably, acknowledge ruptures, and engage deeply in restorative work even as conditions worsened. Through its partnership with Intersectional Innovations, a leading EBI consulting firm, TGTHR stabilized not by bypassing conflict, but by embracing a relational, equity-rooted approach to repair and culture-building. As the organization enters its next chapter, the CEO is intentionally returning to restorative practices: underscoring their value not just in recovery, but in long-term cultural stewardship.
This case study offers rare and practical insight into what it looks like when active restorative leadership chooses transparency, humility, and restorative over performance and perfectionism. It explores TGTHR’s transformation through a restorative lens and centers Annie’s personal journey as CEO highlighting her emotional toll of the crisis, the self-reflection required to show up differently, and the courage it took to choose vulnerability when conditions continued to worsen. This article exposes the messiness of true cultural change and how restorative leadership rarely looks clean and tidy and how returning to the “why” after conflict can rebuild trust one conversation at a time.
During 2025 few trends, if any, received more attention than developments in artificial intelligence.You can hardly pick up a magazine or listen to a newscast without hearing something about AI.However, I have encountered relatively little addressing the intersection of AI and diversity.
What might AI mean for diversity?What can diversity advocates do to address the implications of AI?Questions range from the ethical to the practical.In this column I will focus on one question: what are some of the diversity implications arising from the creation of AI databases and the resulting “information” that they supply when prompted?
Polling, last election, and recent election in Miami forebode a promising 2026.
2026 will be a year of accountability and justice! The year blatant disregard this administration has shown for the law and the constitution will be called out and many will be held to account.
With Marjorie Taylor Green retiring in January and several (some say many) representatives to follow, the House Majority will turn back to the Democrats long before the elections in November.Imagine all of those special elections in the current political environment?
Harvard research meets Biblical wisdom:
A roadmap for leaders drowning in output but starving for capacity.
Introduction: The Boy with the Ferrari Brain
In a world where the Machine can answer every “How” with infinite speed, the Human is losing the capacity to ask “Why.” This is the tragedy of the AI age: We have built a Ferrari engine for a bicycle chassis. To survive the acceleration, we must rebuild the only thing the machine cannot replicate: The three-dimensional architecture of the Human Soul.
Years ago, I served as the principal of a specialized high school dedicated to “gifted” teenagers diagnosed with severe ADHD. I remember vividly sitting in my office with a 14-year-old boy. Let’s call him David. David had an IQ that could frighten a university professor. His ability to process information, generate ideas, and see patterns was nothing short of breathtaking. But David was falling apart. He had been expelled from three schools in two years. He couldn’t maintain a friendship, he couldn’t organize his morning, and he was plagued by anxiety.
Looking at him, I realized the tragedy of his existence: David possessed a Ferrari engine—immense power, speed, and potential—but it was installed in a bicycle frame.
This was not just a metaphor for attention deficit; I now realize it is the fundamental gap between Artificial Intelligence and Human Consciousness. The Machine is a linear data processor. It has power, but no structure. But the Human Being is a complex architecture held together by three tensions: The relationship with Self, the relationship with Others, and the relationship with Purpose (Authority). The machine has no “Self” to discipline, no “Other” to bond with, and no “Purpose” to serve.
David’s tragedy was that he had the engine of a machine but lacked the architecture of a human. Every time he pressed the accelerator, the chassis didn’t just shake; it shattered.
For years, I thought this was a specific educational challenge. But as we approach 2026, I realize I was looking at a prophecy. Today, looking at the corporate world and the AI revolution, I see “David” everywhere.
Humanity has collectively become that student. We have acquired “Superpowers.” With Generative AI, our ability to produce, analyze, and create has become virtually unlimited. We have upgraded our engine to a level our ancestors couldn’t imagine. But we haven’t upgraded our chassis. We are vibrating apart because our Character—the integrity of those three relationships—cannot hold our Capacity.
Part 1: The Diagnosis – The Death of Judgment
To understand this crisis, we don’t need to look to Silicon Valley, but to Stockholm harbor in 1628.
On August 10th of that year, the Swedish Empire launched the Vasa. It was the most magnificent warship ever built, a symbol of absolute power. King Gustavus Adolphus ordered it to be equipped with 64 heavy bronze cannons and spectacular gold ornamentation. It was designed to rule the Baltic Sea.
Yet, the Vasa sailed less than 1,300 meters. A light gust of wind—not a storm, just a breeze—tipped the ship. Water rushed into the open gun ports, and within minutes, the engineering marvel sank before the eyes of a horrified crowd.
The inquiry revealed a painful conclusion: The ship was top-heavy. It had too much Power (Cannons) and too much Purpose (The King’s ambition), but it lacked the most basic element: Internal Ballast. It had no center of gravity to counter the weight of its own weaponry.
This is the “Vasa Syndrome” of the modern leader.
Recent research from Harvard Business School and MIT, particularly the work on “The Jagged Frontier” by scholars such as Jacqueline Lane and David Autor, points to a similar phenomenon in the AI era. AI has commoditized “Output.” It has solved the problem of creating value at speed. But as Lane’s research warns, while AI accelerates our Creative Output, it often degrades our Creative Capacity—our ability to judge, discern, and maintain strategic depth.
We are loading our decks with the heavy gold cannons of AI, automation, and data, but we are ignoring the ballast in the hold. And when the first breeze of a crisis hits—a market shift, an ethical dilemma, a team conflict—we capsize.
The solution is not to discard the cannons (we cannot return to a pre-AI world). The solution is to build a deeper hull and fill it with ballast. We need a new architecture.
To fix a structural flaw in the human soul, we cannot look to the engineers who built the engine. They deal with speed. We must look to the architects who designed the driver. We need a blueprint that predates the crisis.
Part 2:Decoding the “Vayishma”: The Art of Deep Listening
For centuries, management consultants have looked to the Bible, specifically Exodus Chapter 18, as the first case study in “Delegation.” They see Jethro, Moses’s father-in-law, observing Moses’s exhaustion and advising him to appoint “Captains of Thousands and Captains of Hundreds.”
It’s a great lesson in organizational efficiency. But it is an optical illusion.
If we read the text through the lens of ancient Hebrew wisdom—specifically the teachings of the great Kabbalist and philosopher Rabbi Yehuda Leon Ashkenazi (Manitou)—we discover that Jethro was not an efficiency consultant. He was an Architect of the Soul.
The text begins with the words “Vayishma Jethro”—”And Jethro Heard.” What did he hear? Why did he come?
He realized that “Freedom” (the Exodus) without “Structure” is simply Chaos. He understood that you cannot pour high spiritual content (“Torah” or, in our case, infinite AI knowledge) into an unstable human vessel.
Jethro’s advice was based on a three-layered internal transformation. He taught that before a leader can manage others (Output), he must stabilize himself (Capacity).
Let us explore these three layers as the blueprint for the AI era.
1. The Vasa Warning: When Gold Cannons Sink the Ship (The Choice of 2026)
The first thing Jethro heard about was the Exodus from Egypt. In Hebrew, Mitzrayim (Egypt) shares the root Meitzar—meaning “Constriction” or “Boundary.” The ancient world was deterministic. You were born a slave, you died a slave. Your “nature” was your destiny.
But this is not just ancient history; it is the fundamental human duality.Every human being is a hybrid. On one side, we have a biological body subject to fixed natural laws and instincts—this is our internal “Egypt,” our internal machine. On the other side, we possess a deep Inner Identity and a Sovereign Will capable of breaking those boundaries. That is our constant potential for “Exodus.”
The AI revolution challenges this duality because AI appeals directly to our “machine” side. AI models are probabilistic; they are trained on historical data. If we rely on them blindly, we surrender our Sovereign Will and become trapped in a feedback loop of yesterday’s data.
The Harvard study showed that when humans use AI for decision-making, they often fall asleep at the wheel. When the machine presents a convincing narrative, human judgment shuts down. We lose our agency.
The first layer of the Jethro architecture is Self-Government. It is the technical process of ensuring the “Human” governs the “Machine.” In the biblical story of Joseph, we see two ministers in prison: The Baker and the Butler. The Baker is passive (birds eat from the basket on his head). The Butler is active (he presses the grapes into the cup). The Baker dies; the Butler survives.
In 2026, the leader who lets the algorithm dictate the email, the strategy, or the vision is the Baker. The leader who acts as the Curator—using the AI as raw material while applying a rigid internal “Constitution” of values and judgment—is the Butler.
Here is the good news: Reclaiming this sovereignty is not a mystical event reserved for prophets. It is a technical, structural skill. It can be learned, practiced, and mastered remotely—even through a digital protocol—just as one trains a muscle. To survive the speed of the Ferrari engine, you must have the brakes of self-discipline. You must define who you are, separate from the machine.
2. Why AI Can’t Do “Face-to-Face”
The second thing Jethro heard about was the War with Amalek. Amalek represents the ultimate “Zero-Sum Game.” It is the philosophy of “Me OR You.” It is the archetype of the first murder in history: Cain killing Abel because he believed the world wasn’t big enough for two distinct successes.
In the corporate world, this is the “Scaling Ceiling.” Another notable insight from the Harvard research is that small teams using AI can generate substantial value (e.g., a startup of 3 people generating $1.5M in revenue), but they encounter a ceiling effect. Why? AI cannot replace the complex friction and trust required for human collaboration.
Jethro told Moses: “Nabol Tibol”—”You will surely wear away… for you are not able to perform it yourself.” He wasn’t just telling Moses to offload work. He was teaching him the Brotherhood Equation.
In a world where knowledge is a commodity, “being smart” is no longer a differentiator. Everyone has the same GPT-5. Therefore, technical brilliance is largely automated. The only friction that generates value is human friction. The new differentiator is Complementarity. Cain sees the other as a competitor. Abel sees the other as a partner.
The Jethro leader understands that while AI can replace tasks, it cannot replace the Covenant. The structure of “Captains of Thousands” isn’t about power; it’s about acknowledging that I am incomplete. I need the unique “Image of God” found in my colleague—that spark of intuition that no Large Language Model can replicate—to build something sustainable.
I must be candid with you: From my experience guiding leaders through the Jethro program, this is the earthquake moment. These high-Velocity Leaders are executives whose strategic vision and creative output significantly outpace their current structural capacity to execute. They are often marked by rapid ideation, high intensity, and a sense of constant urgency.”
This moment is when we leave the cold realm of automation and enter the living, breathing world. You can learn technical skills from a screen, but becoming “Abel”—learning to live in true resonance with another—requires a visceral, “Face-to-Face” transmission. It demands the inherent intensity of personal coaching because trust is not a concept you download; it is an energy you generate between souls. No amount of text on this page can describe the electricity of that shift. You have to experience it to believe it.
3. The Antinomy: How to Find Meaning in Randomness
The final and deepest layer is what Jethro heard last: The Giving of the Torah (Sinai). This addresses the crisis of Meaning.
The philosopher Immanuel Kant famously identified an “Antinomy” (a logical deadlock) regarding the creation of the world. Reason alone cannot prove if the world was created (has purpose) or if it is Eternal/Random (has no purpose).
This is not just an intellectual puzzle; it is the deepest existential struggle of the human condition. The decision we make here dictates our entire destiny. If the world is Random/Eternal, then I am merely a biological accident, driven by survival and statistics. If the world is created, then I am here for a specific purpose, carrying a unique frequency that the universe is awaiting.
AI is stuck in the “Eternal/Random” side. It operates Ex Misto—”Something from Something.” It takes existing data and rearranges it. It cannot create Ex Nihilo—”Something from Nothing.” It cannot agonize over purpose because it has no soul with which to agonize.
But the human being? We are created in the Image of the Creator. We have the capacity for true Novelty. Lane’s research explicitly highlights this: AI excels at making “Valuable” ideas (functional, practical), but humans still hold the edge in “Novelty” (ideas that break the paradigm).
The “Vasa” ship had power, but it sank because it lacked the “Why.” In 2026, a leader’s primary role is to be the Compass. To look at the “Chaos” of infinite data generated by AI and perform the act of Genesis: “And God divided the light from the darkness.” To distinguish between what is likely (AI prediction) and what is right (Human Vision).
And here lies the crux of the matter: You cannot resolve this Antinomy with a prompt. A machine can give you answers, but it cannot give you meaning. Decoding your unique destiny—deciding to live as a “Created” being with a specific purpose—requires deep, interpersonal resonance. It requires a mentor, a “Jethro,” who can look you in the eye and help you hear the call that is buried under the noise. This level of clarity arises only from the friction between two human souls. It is a biological and spiritual necessity that no software can replace.
Conclusion: The Return of the Driver
Let us return to David, my student with the Ferrari engine. We didn’t fix David by slowing him down. We fixed him by building his chassis—teaching him habits, boundaries, social connection, and a sense of purpose that was bigger than his impulses.
The corporate world is now facing the same curriculum. For decades, the goal of strategy was “Competitive Advantage”—how to beat the other guy. That is the logic of Cain. That is the logic of a world of scarcity.
But in an AI world of abundance, where “Output” is free, the goal shifts. We are moving from an era of Acquiring Knowledge to an era of Building Character.
The goal is no longer to be “better” than your neighbor (the AI will eventually be “better” than both of you at technical tasks). The goal is to reveal your Intrinsic Value—that unique frequency that only you can transmit.
Here lies the ancient Hebrew secret regarding the architecture of the human soul. For the average person, these three forces (Self, Others, God) are in constant conflict. The Hebrew tradition holds the secret of Integration (Peace). It teaches that a proper human “Chassis” acts as the foundation. Only when this foundation is combined with the insights of “Abel” (Brotherhood) and a deep, personal internal clarification regarding the nature of the universe, do we gain the capacity to weave these three parts into a single vector of Will.
We stand at a historic crossroad. Science is reaching breathtaking peaks with AI (building the ultimate “Engine”). Simultaneously, the return of the People of Israel to their land is a “replication” of the ancient Exodus, offering the opportunity to reconnect human Will with Divine Purpose in the world of action. This is an excellent opportunity for the coming year: To lead the peak of universal science with the depth of Israeli wisdom.
The question is: How ready are we to “hear” the shifting beat of the wings of history?
“The Jethro Principle” is not a management hack. It is the ancient engineering required to build the Ferrari and discover Man in his full power on the historical track toward a better future. It asks you to stop wrestling with the steering wheel and start building the vessel.
The engine is ready. It’s time to build the chassis.
I leave you with this question: In a future where the machine can answer every “How” with perfect efficiency—do you possess an internal architecture strong enough to define the “Why,” or will you become the highly efficient administrator of your own irrelevance?
Here’s the question:
Are you running a Ferrari engine on a Bicycle chassis? [Take the 4-Minute Structural Audit Here] (https://bit.ly/Ferrari-Audit-Deb)
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English Appendix: The Research Alignment
How the “Jethro Principle” architecture correlates with current academic findings (2024-2026).
The Crisis (Research Diagnosis)
The Solution (Jethro Principle)
The Application
1. The “Jagged Frontier” & Loss of Judgment
Harvard research (Lakhani et al.) shows that while AI boosts output, it causes humans to “fall asleep” and lose critical judgment, leading to a 19% drop in correctness on tasks outside the AI’s frontier [1].
Layer 1: Man vs. Self
The transition from “Baker” (passive) to “Butler” (active Curator). Establishing a “Constitutional Self” that judges the machine’s output.
Building the “Ballast”
Protocols for human-in-the-loop verification and self-discipline.
2. Hollowing Out of Middle Management
Gartner predicts that by 2026, 20% of organizations will flatten their hierarchies, eliminating middle management [2]. MIT’s David Autor warns of the devaluing of “common expertise” [3].
Layer 2: Man vs. Others
The “Brotherhood Equation.” Moving from “Competition” (Cain) to “Complementarity” (Abel).
The “Crew” Structure
Focusing on interpersonal resonance and trust—skills that cannot be automated.
3. The Crisis of Meaning
Cognitive Scientist John Vervaeke describes a “Meaning Crisis”—a loss of connection to reality and truth in an age of information overflow [4].
Layer 3: Man vs. God
Breaking the “Antinomy.” Moving from a Random/Eternal worldview to a Created/Purposeful one.
The “Compass”
Defining the “Why.” Leadership becomes the act of distinguishing light from darkness (Vision).
References & Further Reading:
Harvard Business School: Navigating the Jagged Technological Frontier: Field Experimental Evidence of the Effects of AI. (Lakhani, Dell’Acqua et al., 2023). Read Study
Gartner Research: Top Strategic Predictions for 2025 & 2026: The Hollowing of Middle Management. Read Report
MIT Economics: The Work of the Future: Building Better Jobs in an Age of Intelligent Machines. (David Autor et al.). Read Article
John Vervaeke: The Meaning Crisis: Wisdom, Purpose, and the Search for Coherence. Explore Concept
1) 1 or 2 issues that are personally most vital to me in 2025.
I am personally invested in combatting the attack on DEI that is targeting policies and practices in academia and in the workplace—corporate America and government and the deliberate misrepresentation that DEI and meritocracy are dichotomous. When ENRON failed, the right was not blamed for the good old boy, tap on the shoulder, it’s not what you know but who you know selection process. But DEI is blame for a door that fell off a plane and the collapse of the Francis Scott Key Bridge.
My second issue is the voices on the far right and the far left drowning out the voices of the centrist and moderate on both the left and the right. Both the extremists talk at each other, not with each other. The far right refers to anything left of center as Marxist; and the far left refers to anything right of center as fascist.
Somewhere during my ninety-year journey I developed a three-line, fifteen-word personal action mantra.It goes like this.
“Look unflinchingly at the past. Apply it to the present. Then pivot to the future.”
So when I think about diversity in 2025, I think about pivoting for renewal, not merely defending the diversity past or doubling-down on current diversity strategies. That’s why my currentADR column series is entitled Renewing Diversity.As circumstances of the past few years have made abundantly clear, the diversity movement is long overdue for renewal, lest it relegate itself into footnote status in the long course history.