Category Archives: Around the world

Cultures around the world

From Xenophobe to Xenophile: Part 1 – by Mary Angela Moore

China from Mary “Angela” Moore’s Lenses

( Part 1 of 3 Series)
從Xenophobe到Xenophile
中國來自瑪麗“安吉拉”摩爾的鏡頭
(3系列的第1部分)

“The lenses of mass media as the sole window to the outside world is detrimental to the way we perceive our fellow Earthlings. Somehow, It can burn bridges than build them.”
“大眾媒體的鏡頭作為通往外界的唯一窗口,對我們認識地球人的方式是不利的。 不知何故,它可以燃燒橋樑而不是建造它們。“

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A World Apart: Coffee Shops in Afghanistan and Georgia – by Terry Howard

In a recent article in The New York Times, Hadis Lessani, a high school student living in Kabul, Afghanistan said this about finding a place free from harassment because of her makeup, Western clothing and chatting publicly with young men: “This is the only place where I can relax and feel free.”

That place? The Simple Café in Kabul.

You see, trendy cafes like The Simple Cafe have sprung up across Kabul in the past few years as sanctuaries for women in an Islamic culture that still dictates how they should dress and interact with men. These restrictions endured years after tradition banned girls’ education, confined women to their homes and forced them to wear burqas in public.

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The Anglophone Crisis in Cameroon – by OTIA BINIKISEH N. Eric

A reality of the country fondly referred to as “Africa in miniature”, “the land of milk and honey”, the most peaceful country.

Camaroon’s English Speakers

Former Southern Cameroon (Northwest & Southwest regions of Cameroon) is considered a minority group in Cameroon. Approximately 20% of the population (5 Million) of Cameroon are from and reside in the two English-speaking regions of Cameroon. This minority population has been marginalized both in public institutions and state positions. The feeling of marginalization started developing and growing among the anglophone population, when the 1961 Federal Constitution was changed by President Ahidjo in 1972; changing the status of Cameroon from the Federal Republic, to the United Republic of Cameroon. The  sentiment started to develop among the anglophone population that the francophone population was better represented politically, economically and socially. This fueled claims of self-determination within the Anglophone population. (ICG 02/08/2017).

This feeling of marginalization has been justified over the past years, where official documents are mostly released only in French.  There was infiltration of English common law system practiced in the English speaking parts of Cameroon and infiltration of the Anglo-Saxon system of education practiced in the English speaking regions of Cameroon with the French system of education. Worst of all, French speaking teachers who can barely say “good morning” in English, were sent to teach major subjects in Anglo-Saxon schools in the English speaking regions of Cameroon. This has made the Anglophone population feel that their culture and identity is being assimilated and wiped out.

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Bermuda Jews Part 1: Returning for Passover – by Deborah Levine

In the 1990s, I made my first trip to Bermuda in fifteen years. My family, once the mainstay of Bermuda Jews, were long gone from the island. The first whiff of salty sea air hasn’t changed but the airport is a jumble of construction. A short jog across the tarmac should end in a hushed wait for the appearance of a customs agent, sitting patiently on the dark wood furniture of the terminal’s old-fashioned waiting room. Today, official greeters wave us through a temporary cordoned maze to a terminal with a second story, a food court, and customs agents encased in glass booths. An electronically-enhanced steel band strikes an earnest rendition of “Island in the Sun” where a portrait of a young Queen Elizabeth once hung.

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Asians Celebrate the New Year – by Dr. Julia Wai-Yin So

The first day of the year in the lunar calendar is to many Chinese, Koreans, and Vietnamese who live outside their home countries, the most important festival of the year that they celebrate.  Other Asian ethnic groups may join the festivity in their neighborhoods even though they observe their owe New Year days.  For example, the Thais honor their Songkran (Water Festival) in April or the Gujaratis celebrate theirs the day before the Asian Indian Diwali (the Festival of Lights) in late October or early November.  As for the Japanese and Filipinos, they choose to observe the Gregorian New Year.  With this festive day around the corner, let’s look at some of the New Year traditions of Chinese, Koreans, and Vietnamese.

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Global Goodwill Ambassadors – by Richard DiPilla

A civilized world, living in peace can only be attained through an understanding and acceptance of a diversified world. With this in mind, I founded an initiative using the LinkedIn social media forum called Global Goodwill Ambassadors.

The initiative has a simple mission. To recognize people from every nation, race, color, and socio-economic caste; who do goodwill toward others. The only thing Global Goodwill Ambassadors, looks at is the volunteering, charitable, or humanitarian works of any individual. We exercise no bias. We also have only one commodity, that of Goodwill. We are not commercialize in any way. We are apolitical and free of hatred.

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The Year of the Dog for Globalization – by Kyle Hegarty

The Year of the Dog begins this week which means, among other things, this is the season when western companies fall over themselves by slapping zodiac animals on their products in hopes of appealing to Chinese consumers. Gucci dog purse, anyone? At the same time, digital payments in China continue to accelerate. Last year, the Chinese New Year tradition of ‘hong bao’ – where cash-filled red envelopes are given as gifts – saw 46 billion electronic transfers. Yes, billion.

China’s transformation continues to play out in astounding ways both internally and globally. The country’s growing relevance on the world stage should not be underestimated. Globalization has never been so confusing as it is today thanks to the Middle Kingdom.
The mere mention of China triggers consumer brand executives to salivate over the growing army of shoppers and their wallets. Conversely. the same word causes western technology executives to back away with their tail between their legs.

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US Holocaust Museum on Violence against Burma’s Rohingya

UNITED STATES HOLOCAUST MEMORIAL MUSEUM STATEMENT ON THE VIOLENCE AGAINST BURMA’S ROHINGYA POPULATION

The United States Holocaust Memorial Museum is horrified by the ongoing attacks on Rohingya civilians in Rakhine State, western Burma, and calls on the Burmese government to immediately cease its military operations in the region. According to reports, this campaign includes the widespread and systematic targeting of Rohingya with killing, rape, torture, and forced displacement. The Museum reiterates its deep concern about these ongoing mass atrocities, including the risk of genocide.

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About Devali — by Iftikhar Chaudri

The holiday season for the Hindu Community all over the world is marked by the ‘The Fesitival of Lights’- Devali. The myth and story of Devali lies the significance of the victory of good over evil; and it is with each Devali and the lights that illuminate our homes and hearts, that this simple truth finds new reason and hope. From darkness unto light — the light that empowers us to commit ourselves to good deeds, that which brings us closer to divinity. During Devali, lights illuminate every corner of India and the scent of incense sticks hangs in the air, mingled with the sounds of fire-crackers, joy, togetherness and hope.

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Ban the Ban – By Hanadi Chehabddine

How the very same decision that claims to liberate women actually oppresses them.

I was reporting on the Cannes Advertising Festival on behalf of ArabAd Magazine in 2004, not only as an Arab, but also as a Muslim woman and a veiled one. For a whole week I was following up on the Arab delegation, arranging interviews with winners and even scoring with the Festival’s highest rank and advertising celebrities. I was very proud of myself and thought I deserve a day off before traveling back to Lebanon.

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