Your phone rang late that evening: You: Hello my friend. What’s up? Caller: Wanted to let you know of some bad news.
“So-so” passed away unexpectedly. You: Oh my! I meant to call him months ago but never got around to it!
With the spread of COVID -19, I suspect that many of you dread getting that phone call that someone you knew came down with the disease. Or worse. And little did we know. In fact, little does anyone always know “why” when tragedy unfold in our lives. But in many ways, we do have control over what can we do now before that inevitable bad news heads our way. Continue reading Run Shay, Run – by Terry Howard→
The series of natural disasters that impacted Texas, Mexico, Florida and the Leeward Caribbean islands have raised some interesting questions about how we think and feel about other human beings.
How Should We Think About the Residents of Barbuda, Florida, Mexico, Puerto Rico, St. Croix, St. Maarten, St. Thomas, and Texas? How should we feel about them?
Who the heck needs it? It’s personal, can hurt deeply and can leave an indelible emotional scar. Fact is, just like the air we breathe, we live in a world where rejection is all around us, always has been, always will be.
Rejection is part and parcel to life in general, to systems and eco-systems, to processes, to negotiations, to decisions, to change and reactions to change. Arguably, the worst types of rejection occurs when the body rejects an organ transplant or chemotherapy.
The academic study of ethics, in light of the experience of the Holocaust, has witnessed rapid development in the last decade. In addition to research into ethical decision making during the Holocaust itself in such volumes as Rab Bennett’s Under the Shadow of the Swastika: The Moral Dilemmas of Resistance and Collaboration in Hitler’s Europe, more general reflections on the significance of the Holocaust for contemporary ethics have come to the fore from Jewish and Christian scholars alike. There have also been voices such as Herbert Hirsch who have questioned whether we can learn anything from the Holocaust in terms of the moral challenge facing us today given the sui generis nature of that event as well as the immense complexity of a modern, global society.
